| 1 | For the rest, my brethren, delight yourselves in the Lord
and
continue to rejoice that you are in Him. To keep writing to you [over and over] of the same things is not irksome to me, and it is [a precaution] for your safety. |
| 2 | Look out for those dogs [Judaizers, legalists], look out for those mischief-makers, look out for those who mutilate the flesh. |
| 3 | For we [Christians] are the true circumcision, who worship God in spirit
and
by the Spirit of God and exult
and
glory
and
pride ourselves in Jesus Christ, and put no confidence
or
dependence [on what we are] in the flesh
and
on outward privileges
and
physical advantages
and
external appearances— |
| 4 | Though for myself I have [at least grounds] to rely on the flesh. If any other man considers that he has
or
seems to have reason to rely on the flesh
and
his physical
and
outward advantages, I have still more! |
| 5 | Circumcised when I was eight days old, of the race of Israel, of the tribe of Benjamin, a Hebrew [and the son] of Hebrews; as to the observance of the Law I was of [the party of] the Pharisees, |
| 6 | As to my zeal, I was a persecutor of the church, and by the Law’s standard of righteousness (supposed justice, uprightness, and right standing with God) I was proven to be blameless
and
no fault was found with me. |
| 7 | But whatever former things I had that might have been gains to me, I have come to consider as [
[a]one combined] loss for Christ’s sake. |
| 8 | Yes, furthermore, I count everything as loss compared to the possession of the priceless privilege (the overwhelming preciousness, the surpassing worth, and supreme advantage) of knowing Christ Jesus my Lord
and
of progressively becoming more deeply
and
intimately acquainted with Him [of perceiving and recognizing and understanding Him more fully and clearly]. For His sake I have lost everything and consider it all to be mere rubbish (refuse, dregs), in order that I may win (gain) Christ (the Anointed One), |
| 9 | And that I may [actually] be found
and
known as in Him, not having any [self-achieved] righteousness that can be called my own, based on my obedience to the Law’s demands (ritualistic uprightness and supposed right standing with God thus acquired), but possessing that [genuine righteousness] which comes through faith in Christ (the Anointed One), the [truly] right standing with God, which comes from God by [saving] faith. |
| 10 | [For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [
[b]which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope] |
| 11 | That if possible I may attain to the [
[c]spiritual and moral] resurrection [that lifts me] out from among the dead [even while in the body]. |
| 12 | Not that I have now attained [this ideal], or have already been made perfect, but I press on to lay hold of (grasp)
and
make my own, that for which Christ Jesus (the Messiah) has laid hold of me
and
made me His own. |
| 13 | I do not consider, brethren, that I have captured
and
made it my own [yet]; but one thing I do [it is my one aspiration]: forgetting what lies behind and straining forward to what lies ahead, |
| 14 | I press on toward the goal to win the [supreme and heavenly] prize to which God in Christ Jesus is calling us upward. |
| 15 | So let those [of us] who are spiritually mature
and
full-grown have this mind
and
hold these convictions; and if in any respect you have a different attitude of mind, God will make that clear to you also. |
| 16 | Only let us hold true to what we have already attained
and
walk
and
order our lives by that. |
| 17 | Brethren, together follow my example and observe those who live after the pattern we have set for you. |
| 18 | For there are many, of whom I have often told you and now tell you even with tears, who walk (live) as enemies of the cross of Christ (the Anointed One). |
| 19 | They are doomed
and
their
[d]fate is eternal misery (perdition); their god is their stomach (their appetites, their sensuality) and they glory in their shame,
[e]siding with earthly things
and
being of their party. |
| 20 | But we are citizens of the state (commonwealth, homeland) which is in heaven, and from it also we
[f]earnestly
and
patiently await [the coming of] the Lord Jesus Christ (the Messiah) [as] Savior, |
| 21 | Who will
[g]transform
and
fashion anew the body of our humiliation to conform to
and
be like the body of His glory
and
majesty, by exerting that power which enables Him even to subject everything to Himself. |
|