Holy Bible - New Revised Standard Version(NRSV)

2:1	Therefore you have no excuse, whoever you are, when you judge others; for in passing judgment on another you condemn yourself, because you, the judge, are doing the very same things.
2:2	You say, "We know that God's judgment on those who do such things is in accordance with truth."
2:3	Do you imagine, whoever you are, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God?
2:4	Or do you despise the riches of his kindness and forbearance and patience? Do you not realize that God's kindness is meant to lead you to repentance?
2:5	But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath, when God's righteous judgment will be revealed.
2:6	For he will repay according to each one's deeds:
2:7	to those who by patiently doing good seek for glory and honor and immortality, he will give eternal life;
2:8	while for those who are self-seeking and who obey not the truth but wickedness, there will be wrath and fury.
2:9	There will be anguish and distress for everyone who does evil, the Jew first and also the Greek,
2:10	but glory and honor and peace for everyone who does good, the Jew first and also the Greek.
2:11	For God shows no partiality.
2:12	All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law.
2:13	For it is not the hearers of the law who are righteous in God's sight, but the doers of the law who will be justified.
2:14	When Gentiles, who do not possess the law, do instinctively what the law requires, these, though not having the law, are a law to themselves.
2:15	They show that what the law requires is written on their hearts, to which their own conscience also bears witness; and their conflicting thoughts will accuse or perhaps excuse them
2:16	on the day when, according to my gospel, God, through Jesus Christ, will judge the secret thoughts of all.
2:17	But if you call yourself a Jew and rely on the law and boast of your relation to God
2:18	and know his will and determine what is best because you are instructed in the law,
2:19	and if you are sure that you are a guide to the blind, a light to those who are in darkness,
2:20	a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth,
2:21	you, then, that teach others, will you not teach yourself? While you preach against stealing, do you steal?
2:22	You that forbid adultery, do you commit adultery? You that abhor idols, do you rob temples?
2:23	You that boast in the law, do you dishonor God by breaking the law?
2:24	For, as it is written, "The name of God is blasphemed among the Gentiles because of you."
2:25	Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision has become uncircumcision.
2:26	So, if those who are uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision?
2:27	Then those who are physically uncircumcised but keep the law will condemn you that have the written code and circumcision but break the law.
2:28	For a person is not a Jew who is one outwardly, nor is true circumcision something external and physical.
2:29	Rather, a person is a Jew who is one inwardly, and real circumcision is a matter of the heart-- it is spiritual and not literal. Such a person receives praise not from others but from God.